Han Fei
Han Fei (c. 280 – 233 BC), also known as Han Feizi or Han Fei Zi, was a Chinese philosopher or statesman of the "Legalist" (Fajia) school during the Warring States period, and a prince of the state of Han.
Han Feizi | |||||||||||||||||||||||||||||||||||
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Born | Unknown, c. 280 BC | ||||||||||||||||||||||||||||||||||
Died | 233 BC | ||||||||||||||||||||||||||||||||||
Cause of death | Forced to commit suicide by drinking poison | ||||||||||||||||||||||||||||||||||
Notable work | Han Feizi | ||||||||||||||||||||||||||||||||||
Era | Ancient philosophy | ||||||||||||||||||||||||||||||||||
Region | Chinese philosophy | ||||||||||||||||||||||||||||||||||
School | Legalism | ||||||||||||||||||||||||||||||||||
Chinese name | |||||||||||||||||||||||||||||||||||
Traditional Chinese | 韓非 | ||||||||||||||||||||||||||||||||||
Simplified Chinese | 韩非 | ||||||||||||||||||||||||||||||||||
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Hanzi | |||||||||||||||||||||||||||||||||||
Traditional Chinese | 韓子 | ||||||||||||||||||||||||||||||||||
Simplified Chinese | 韩子 | ||||||||||||||||||||||||||||||||||
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Han Feizi | |||||||||||||||||||||||||||||||||||
Traditional Chinese | 韓非子 | ||||||||||||||||||||||||||||||||||
Simplified Chinese | 韩非子 | ||||||||||||||||||||||||||||||||||
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Chinese legalism |
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Han Fei is often considered to be the greatest representative of "Chinese Legalism" for his eponymous work the Han Feizi, synthesizing the methods of his predecessors. Han Fei's ideas are sometimes compared with those of Niccolò Machiavelli, author of The Prince. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as Shen Buhai.
Sima Qian recounts that Qin Shi Huang even went to war with the neighboring state of Han to obtain an audience with Han Fei, but was ultimately convinced to imprison him, whereupon he commits suicide. After the early demise of the Qin dynasty, the "Legalist" school became officially vilified by the following Han dynasty. Despite its outcast status throughout the history of imperial China, Han Fei's political theory and the "Legalist" school continued to heavily influence every dynasty thereafter, and the Confucian ideal of a rule without laws was never to be realised.
Han Fei borrowed Shang Yang's emphasis on laws, Shen Buhai's emphasis on administrative technique, and Shen Dao's ideas on authority and prophecy, emphasizing that the autocrat will be able to achieve firm control over the state with the mastering of his predecessors' methodologies: his position of power (勢; Shì), technique (術; Shù), and law (法; Fǎ). He stressed the importance of the concept of holding actual outcome accountable to speech (刑名; Xíng-Míng), coupled with the system of the "Two Handles" (punishment and reward), as well as Wu wei (non-exertion).