Wufang Shangdi

The Wǔfāng Shàngdì (五方上帝 "Five Regions' Highest Deities" or "Highest Deities of the Five Regions"), or simply Wǔdì (五帝 "Five Deities") or Wǔshén (五神 "Five Gods") are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven ( Tiān). This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as tán , "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers (三才 Sāncái) they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities.

Five Forms of the Highest Deity
Modern fresco representing the Five Deities
Diagram of the associations from the Huainanzi
Simplified Chinese五方上帝
Five Deities
Chinese五帝

They are associated with the five colors, the five phases of the continuous creation (Wuxing 五行), the five key planets of the Solar System and the five constellations rotating around the celestial pole, the five sacred mountains and five directions of space (their terrestrial form), and the five Dragon Gods (龙神 Lóngshén) who represent their mounts, that is to say the material forces they preside over (their chthonic form). They have also been defined simply as five special forms of the worship of the God of Heaven, different "accesses" or perspectives, suitable for different situations, to serve Heaven.

According to Zheng Xuan, the influence of their activity begets different categories of beings on earth. Explaining the ancient theology about the origins of kings from Heaven's impregnation of earthly women, he commented:

王者之先祖, 皆感大微五帝之精以生 — Every ancestor of him who is the king was given birth to as the result of an influential movement [gǎn ] made by the spirits of the Five Deities.

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