Church of the Holy Sepulchre
The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. It is considered to be the holiest site for Christians in the world, as it has been the most important pilgrimage site for Christianity since the fourth century.
Church of the Holy Sepulchre | |
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The church in 2010, from left to right: the bell tower (12th century), rotunda (large dome), catholicon (smaller dome), and ambulator | |
31°46′42″N 35°13′47″E | |
Location | Christian Quarter, Old City of Jerusalem |
Denomination | Catholic, Armenian Apostolic, Greek Orthodox, Ethiopian Orthodox, Syriac Orthodox, Coptic Orthodox |
Tradition | Roman Rite, Byzantine Rite, Alexandrian Rite, Armenian Rite, West Syriac Rite |
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History | |
Status | Active |
Founder(s) | Constantine the Great |
Consecrated | 13 September 335 |
Architecture | |
Architect(s) | Nikolaos Ch. Komnenos (1810 restoration) |
Style | Paleochristian, Romanesque, Baroque |
Groundbreaking | c. AD 326 |
Completed | AD 335 (demolished in 1009, rebuilt in 1048) |
Specifications | |
Capacity | 8,000 |
Number of domes | 3 |
Materials | Stone |
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According to traditions dating back to the fourth century, it contains two sites considered holy in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. In earlier times, the site was used as a Jewish burial ground, upon which a pagan temple was built. The church and rotunda, built under Constantine in the 4th century and destroyed by al-Hakim in 1009, were later reconstructed with modifications by Emperor Constantine IX Monomachos and the Crusaders, resulting in a significant departure from the original structure. The tomb itself is enclosed by a 19th-century shrine called the Aedicule.
Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis ('Resurrection').
The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Control of the church itself is shared among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Roman Catholic, Greek Orthodox and Armenian Apostolic, and to a lesser degree the Coptic, Syriac, and Ethiopian Orthodox churches.